galatians chapter 3 explained

17. this I say--"this is what I mean," by what I said in Galatians 3:15 . The conclusion understood is, Therefore a mediator cannot appertain to God; and consequently, the law, with its inseparable appendage of a mediator, cannot be the normal way of dealing of God, the one, and unchangeable God, who dealt with Abraham by direct promise, as a sovereign, not as one forming a compact with another party, with conditions and a mediator attached thereto. Christ alone can, by baptizing with His Spirit, make the inward grace correspond to the outward sign. Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? the scripture--which began to be written after the time of the promise, at the time when the law was given. Males alone had in their body circumcision, the sign of the covenant (contrast baptism applied to male and female alike); they alone were capable of being kings and priests, whereas all of either sex are now "kings and priests unto God" ( Revelation 1:6 ); they had prior right to inheritances. The law that thus interposed a mediator and conditions between man and God, was an exceptional state limited to the Jews, and parenthetically preparatory to the Gospel, God's normal mode of dealing, as He dealt with Abraham, namely, face to face directly; by promise and grace, and not conditions; to all nations united by faith in the one seed ( Ephesians 2:14 Ephesians 2:16 Ephesians 2:18 ), and not to one people to the exclusion and severance from the ONE common Father, of all other nations. unto--"with a view to the faith," &c. We were, in a manner, morally forced to it, so that there remained to us no refuge but faith. The laws teach God’s holy standards to people. One single faultless grain of human nature was found by God Himself, the source of a new and imperishable seed: "the seed" ( Psalms 22:30 ) who receive from Him a new nature and name ( Genesis 3:15 , Isaiah 53:10 Isaiah 53:11 , John 12:24 ). (15-18) The law was a school master to lead them to Christ. 19. Galatians 3:10 , "As many as are of the works of the law, are under the curse," refers plainly, not to the Jews only, but to all, even Gentiles (as the Galatians), who seek justification by the law. The written letter was needed SO as PERMANENTLY to convict man of disobedience to God's command. Being baptized into Christ, we are baptized into his death, that as he died and rose again, so we should die unto sin, and walk in newness and holiness of life. in vain--fruitlessly, needlessly, since ye might have avoided them by professing Judaism [GROTIUS]. 11. by the law--Greek, "IN the law." This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of … Assuredly among the latter. yet--rather, "If it be really (or 'indeed') in vain" [ELLICOTT]. In Him the lineal descent from David becomes extinct. Compiled by Eric Johnson. So Matthew, writing for Jews, quotes it as "said," or "spoken"; Mark and Luke, writing for Gentiles, as "written" ( Matthew 1:22 , 1:2 , Luke 2:22 Luke 2:23 ) [TOWNSON]. life--The law, as an externally prescribed rule, can never internally impart spiritual life to men naturally dead in sin, and change the disposition. ver. The law was a preparatory dispensation for the Jewish nation ( Romans 5:20 ; Greek, "the law came in additionally and incidentally"), intervening between the promise and its fulfilment in Christ. 11. The law, though misunderstood by the Judaizers as doing so, was really added for a different purpose, namely, "because of (or as the Greek, 'for the sake of') the transgressions," that is, to bring out into clearer view the transgressions of it ( Romans 7:7-9 ); to make men more fully conscious of their "sins," by being perceived as transgressions of the law, and so to make them long for the promised Saviour. And it is not possible that the holy, just, and good law of God, the standard of duty to all, should be contrary to the gospel of Christ. In baptism we put on Christ; therein we profess to be his disciples. Galatians 3 NIV - Faith or Works of the Law - You foolish - Bible Gateway. Through faith in the promise of God he was blessed; and it is only in the same way that others obtain this privilege. He does this with four or five rhetorical questions. The curse of its non-fulfilment affects the Gentiles through the Jews; for the law represents that righteousness which God requires of all, and which, since the Jews failed to fulfil, the Gentiles are equally unable to fulfil. in the hand of a mediator--namely, Moses. Chapter 3. 4 Have you suffered so [c]many things in vain—if indeed it wasin vain? Before whose eyes Jesus Christ hath been as evidently set forth - By our preaching, as if he had been crucified among you. But no outward forms or profession can secure these blessings; for if any man have not the Spirit of Christ, he is none of his. He . but a man's covenant--whose purpose it is far less important to maintain. Biblical Commentary (Bible study) Galatians 3:23-29 EXEGESIS: THE CONTEXT: Paul, apostle to the Gentiles, established churches in Galatia composed primarily of Gentiles who received the Gospel eagerly (4:14-15). Galatians. Righteousness can only come through the promise to Abraham, and through its fulfilment in the Gospel of grace. Click here Sign in. This he does from the example of Abraham, whose faith fastened upon the word and promise of God, and upon his believing he was owned and accepted of God as a righteous man. He, as being One, unites all believers, without distinction, to Himself ( Galatians 3:8 Galatians 3:16 Galatians 3:28 , Ephesians 1:10 , 2:14 ; compare Hebrews 2:11 ) in direct communion. This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ". He does not, as in the case of "the covenant," add "enacted by God" ( John 1:17 ). preached before the gospel--"announced beforehand the Gospel." to them that believe--to them that have "the faith of (in) Jesus Christ" just spoken of. The unity of God involves the unity of the people of God, and also His dealing directly without intervention of a mediator. in Christ--rather, "unto Christ" (compare Galatians 3:16 ). (Read Galatians 3:6-14) The apostle proves the doctrine he had blamed the Galatians for rejecting; namely, that of justification by faith without the works of the law. The "us" refers primarily to the Jews, to whom the law principally appertained, in contrast to "the Gentiles" ( Galatians 3:14 ; compare Galatians 4:3 Galatians 4:4 ). Both in and by are included. 8. The apostle in this chapter, I. Reproves the Galatians for their folly, in suffering themselves to be drawn away from the faith of the gospel, and endeavours, from several considerations, to impress them with a sense of it. We may boldly demand where the fruits of the Holy Spirit are most evidently brought forth? "But now that faith is come," &c. Moses the lawgiver cannot bring us into the heavenly Canaan though he can bring us to the border of it. cannot--Greek, "doth not disannul." 16. Chapter 3. . “For ye are all one in Christ Jesus”: All those who are one with Jesus Christ are one with one another. Galatians 2: Galatians: Galatians 4. Not merely accursed (in the concrete), but a curse in the abstract, bearing the universal curse of the whole human race. Then he feels that the mercy and grace of God form his only hope. So to those who follow Abraham, the father of the faithful, the blessing, that is, justification, comes purely by faith in Him who is the subject of the promise. Galatians 3:28 Galatians 3:29 prove this, "Ye are all ONE in Christ Jesus" (Jesus is added here as the person is indicated). Proud member It was Paul’s greatest concern that they had been misled into believing … THEMISTIUS says the Galatians were naturally very acute in intellect. (Galatians 3:2-1) Show answer 11. Hung between heaven and earth as though unworthy of either! (26-29). 3 O foolish Galatians! Let Christ be always before our eyes, as a sure argument for the defence of faith, against dependence on human righteousness. The law leads us to Christ, and there its office ceases. I conclude, therefore, that it is up to Christ to overcome my sins, and not up to the Law, or my own efforts. Chapter. "Ye all" (Jews and Gentiles alike) are no longer "children" requiring a tutor, but SONS emancipated and walking at liberty. 3. begun--the Christian life ( Philippians 1:6 ). This matters deeply to him. that ministereth--or "supplieth," God ( 2 Corinthians 9:10 ). See Note there. I hear with my own ears that I cannot be saved except by the blood and death of Christ. Having begun in the Spirit, are you now being made perfect by the flesh? make . 25. If the law had been a law capable of giving life, "verily (in very reality, and not in the mere fancy of legalists) righteousness would have been by the law (for where life is, there righteousness, its condition, must also be)." O foolish Galatians! But as He promises the blessing in the faithful use of the means, the Church has rightly presumed, in charity, that such is the case, nothing appearing to the contrary. THE LAW WAS OUR SCHOOLMASTER TO BRING US TO CHRIST, THAT WE MIGHT BECOME CHILDREN OF GOD BY FAITH. have put on Christ--Ye did, in that very act of being baptized into Christ, put on, or clothe yourselves with, Christ: so the Greek expresses. Compare Isaiah 24:22 , "As prisoners gathered in the pit and shut up in the prison." of God--"ratified by God" ( Galatians 3:15 ). And our special care must be for heaven; the things of this life are but trifles. He who makes believers to be heirs, will provide for them. It is no objection to this view, that the Gospel, too, has a mediator ( 1 Timothy 2:5 ). These miracles do not prove grace to be in the heart ( mark 9:38 mark 9:39 ). Even His mediatorial office is to cease when its purpose of reconciling all things to God shall have been accomplished ( 1 Corinthians 15:24 ); and God's ONENESS ( Zechariah 14:9 ), as "all in all," shall be fully manifested. Thus delivered up to the judicial law, we see how awful is the doom we deserve: thus the law at last leads us to Christ, with whom we find righteousness and peace. He speaks of these miracles as a matter of unquestioned notoriety among those addressed; an undesigned proof of their genuineness (compare 1 Corinthians 12:1-31 ). He is the good news. He who supplied and supplies to you the Spirit still, to the present time. In this use of it he learns to depend more simply on the Saviour. 20. In certain … "Having thus begun" with the receiving His spiritual gifts, "are ye now being made perfect" (so the Greek), that is, are ye seeking to be made perfect with "fleshly" ordinances of the law? 26. children--Greek, "sons." The "only" implies, "I desire, omitting other arguments, to rest the question on this alone"; I who was your teacher, desire now to "learn" this one thing from you. There is no distinction into male and female. He believed that they were "running well" (5:7). Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. The Jews began their worship by reciting the Schemah, opening thus, "Jehovah our God is ONE Jehovah"; which words their Rabbis (as JARCHIUS) interpret as teaching not only the unity of God, but the future universality of His Kingdom on earth ( Zephaniah 3:9 ). 27:26 11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” # 3:11 Hab. God justifieth the Jews, too, "by faith, not by works." addeth--None addeth new conditions "making" the covenant "of none effect" ( Galatians 3:17 ). The just shall live by faith--( Romans 1:17 , Habakkuk 2:4 ). It is observable, Paul quotes Scripture to the Jews who were conversant with it, as in Epistle to the Hebrews, as said or spoken; but to the Gentiles, as written. Several things made the folly of the Galatian Christians worse. (10-14) From the covenant of promises, which the law could not disannul. Rightly to divide the word of truth, a great difference must be put between the promise and the law, as to the inward affections, and the whole practice of life. doeth he it by the works of the law--that is, as a consequence resulting from (so the Greek) the works of the law (compare Galatians 3:2 ). foreseeing--One great excellency of Scripture is, that in it all points liable ever to be controverted, are, with prescient wisdom, decided in the most appropriate language. He asked them to remember how they received the Holy Spirit and from whom. We'll send you an email with steps on how to reset your password. you--emphatical. But some people have softer heads than hearts. 3. By this we learn the difference between the promises of the law and those of the gospel. 5 Therefore He who supplies the Spirit to you and works miracles amo… And the vastly greater advantage of the gospel state is shown, under which we enjoy a clearer discovery of Divine grace and mercy than the Jews of old. Here he resumes the thought in Galatians 3:2 . Compare Romans 2:28 , Philippians 3:3 , Hebrews 9:10 . Their minds are too accommodating to wrong, unbiblical ideas, and they dont think things through to see if they really are true or not according to the Bible. Overview of Galatians 3 Faith or Observance of the Law Verses 1-14 ask a lot of questions of whether or not we were obeying the law of Christ or if we were just listening to the law of Christ. 12. doeth--Many depended on the law although they did not keep it; but without doing, saith Paul, it is of no use to them ( Romans 2:13 Romans 2:17 Romans 2:23 , 10:5 ). The heavy sufferings of the Son of God, more loudly warn sinners to flee from the wrath to come, than all the curses of the law; for how can God spare any man who remains under sin, seeing that he spared not his own Son, when our sins were charged upon him? Lost in Adam all die Physically in Adam Another Gospel (false) Man's Reasoning: ... you have gotten into a fog, and if I can, I want by the grace of God to deliver you.”" (Galatians 3 Commentary) Vain means without a cause or legitimate reason, for no purpose, and being without any result. At Beer-sheba, after the covenant with Abimelech, Abraham called on the everlasting God, and the well was confirmed to him and his seed as an everlasting possession. The conclusion is, Therefore the inheritance is not of, or from the law ( Romans 4:14 ). Who has bewitched you? Compare Note, neither male nor female--rather, as Greek, "there is not male and female." . This verse is parenthetical. So 2 Corinthians 5:21 , "Sin for us," not sinful, but bearing the whole sin of our race, regarded as one vast aggregate of sin. Verse 10 In this verse, Paul was referring to the false teachers. (Galatians 3:28) ... (Galatians 3:28-29) Show answer 10. Does the new Christian become mature by doing the works of the law? But after he left Galatia, he learned that Judaizers (Greek: Ioudizo—those who live by Jewish (3) Foolish. . 28. with--together with. "This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, … come--(Compare "faith came," Galatians 3:23 ). The Jews' law represents the universal law which condemned the Gentiles, though with less clear consciousness on their part ( Romans 2:1-29 ). Those only are just or righteous who are freed from death and wrath, and restored into a state of life in the favour of God; and it is only through faith that persons become righteous. The sight of Christ crucified ought to have been enough to counteract all fascination. Meanwhile the law, by outwardly checking the sinful propensity which was constantly giving fresh proof of its refractoriness--as thus the consciousness of the power of the sinful principle became more vivid, and hence the sense of need both of forgiveness of sin and freedom from its bondage was awakened--the law became a "schoolmaster to guide us unto Christ" [NEANDER]. 3 Are you so foolish? STUDY FOUR: FAITH VERSUS LAW: GALATIANS 3:1-14 A. PAUL REBUKES THE GALATIANS A. "Sin, sin! God’s good news is for everyone. Seek to be sure of that above all things. Having begun in the Spirit, that is, the Holy Spirit ruling your spiritual life as its "essence and active principle" [ELLICOTT], in contrast to "the flesh," the element in which the law works [ALFORD]. To orient ourselves to the issues which underlie chapters 3 and 4 of this epistle, let us consider these. 6. ... Verse-by-Verse Bible Commentary Galatians 3. the heathen--rather, "the Gentiles"; or "the nations," as the same Greek is translated at the end of the verse. Here God appeared to Isaac. Or, shall ye, by falling from grace, lose the reward promised for all your sufferings, so that they shall be "in vain" ( Galatians 4:11 1 Corinthians 15:2 1 Corinthians 15:17-19 1 Corinthians 15:29-32 2 Thessalonians 1:5-7 2 John 1:8 )? (Galatians 3:13.) Paul also continues to write with great urgency. Yet at the same time, Christ, as from the cross, freely invites sinners to take refuge in him. no man disannulleth--"none setteth aside," not even the author himself, much less any second party. Highlighted parts are key quotes that may have been used on the radio shows. It is wonderful to have a soft, tender heart before God. I prefer understanding it as a mitigation of the preceding words. But he specifies the Gentiles in particular here, as it was their case that was in question, the Galatians being Gentiles. Show me more …. The Jews accordingly, in contempt, call Him Tolvi, "the hanged one," and Christians, "worshippers of the hanged one"; and make it their great objection that He died the accursed death [TRYPHO, in Justin Martyr, p. 249] ( 1 Peter 2:24 ). Compiled & Edited by BibleStudyTools Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. The Galatian Christians had believed in Jesus and began enjoying their freedom in Christ. He died without posterity. Before … The means of salvation and the means of sanctification is a Person, not a system of works, but a Person, and that Person is the Lord Jesus Christ. Please enter your email address associated with your Salem All-Pass account, then click Continue. Then the law, by the teaching of the Holy Spirit, becomes his loved rule of duty, and his standard for daily self-examination. Let us then study the object, nature, and effects of Abraham's faith; for who can in any other way escape the curse of the holy law? The law is regarded as something extraneous, afterwards introduced, exceptional and temporary ( Galatians 3:17-19 Galatians 3:21-24 ). The syllogism in this verse and Galatians 3:12 , is, according to Scripture, "The just shall live by faith." However, Vulgate and the old Italian versions translate as English Version. The promise is everlasting, and more peculiarly belongs to God. A proof that "the old fathers did not look only for transitory promises" [Article VII, Church of England]. Galatians 3:29, KJV: "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise." Beautifully contrasted with "the liberty wherewith Christ makes free," which follows, Galatians 3:7 Galatians 3:9 Galatians 3:25 Galatians 3:26 , 5:1 , Isaiah 61:1 . The Greek supports English Version. If that promise was enough for salvation, wherefore then serveth the law? . 1. 9. they--and they alone. "Children" (literally, infants) need such tutoring ( Galatians 4:3 ). Galatians 3:29 Parallel Verses [⇓ See commentary ⇓] Galatians 3:29, NIV: "If you belong to Christ, then you are Abraham's seed, and heirs according to the promise." The promise was given by God himself; the law was given by the ministry of angels, and the hand of a mediator, even Moses. The meaning can hardly be "to check transgressions," for the law rather stimulates the corrupt heart to disobey it ( Romans 5:20 , 7:13 ). Compare John 8:56 , Hebrews 4:2 . the promise--( Romans 4:21 ). but God, &c.--The Greek order requires rather, "But to Abraham it was by promise that God hath given it." No man renders this obedience (compare Romans 3:19 Romans 3:20 ). [ESTIUS]. (1-5) This doctrine established from the example of Abraham. Article Images Copyright © 2020 Getty Images unless otherwise indicated. "Was it by the works of the law that ye received the Spirit (manifested by outward miracles, … Read and study Galatians 3 with the Verse-by-Verse Bible Commentary Hi, Sign out. In verses 1-5 Paul appealed to the personal salvation experiences of the Galatians. The moral law shows us what we ought to do, and so we learn our inability to do it. All people do … No doubt the Galatians thought that they were going more deeply into the Spirit; for the flesh may be easily mistaken for the Spirit, even by those who have made progress, unless they continue to maintain a pure faith [BENGEL]. Chapter 3 The apostle inquires how they could be so foolish as torenounce the Gospel of Christ and turn back to the law, afterhaving heard, received, and suffered so much for the Gospel, 1-5. But--as the law cannot give life or righteousness [ALFORD]. Well, turn with me today to Galatians 3. Since verses 23-29 bring this argument to its climax, it will be helpful to review briefly the groundwork Paul … Continue reading "Commentary on Galatians 3:23-29" But they cannot make people good. of The covenant was not made with "many" seeds (which if there had been, a pretext might exist for supposing there was one seed before the law, another under the law; and that those sprung from one seed, say the Jewish, are admitted on different terms, and with a higher degree of acceptability, than those sprung from the Gentile seed), but with the one seed; therefore, the promise that in Him "all the families of the earth shall be blessed" ( Genesis 12:3 ), joins in this one Seed, Christ, Jew and Gentile, as fellow heirs on the same terms of acceptability, namely, by grace through faith ( Romans 4:13 ); not to some by promise, to others by the law, but to all alike, circumcised and uncircumcised, constituting but one seed in Christ ( Romans 4:16 ). Confirmation of Galatians 3:9 . Therefore our care must be to do the duties that belong to us, and all other cares we must cast upon God. Christ is "Abraham's seed" ( Galatians 3:16 ): ye are "one in Christ" ( Galatians 3:28 ), and one with Christ, as having "put on Christ" ( Galatians 3:27 ); therefore YE are "Abraham's seed," which is tantamount to saying (whence the "and" is omitted), ye are "heirs according to the promise" (not "by the law," Galatians 3:18 ); for it was to Abraham's seed that the inheritance was promised ( Galatians 3:16 ). Of sex makes no difference in Christian privileges you as crucified heirs -- the oldest manuscripts one in Jesus! You foolish - Bible Gateway which Christ is the object lead them to how. To Scripture, '' Galatians 3:23 Galatians 3:24, Romans 4:15 Gospel. nor female rather. Is by faith without the works of the law, the only way wherein any sinners ever were or! Form his only hope by their hearing and embracing the doctrine which he been! '' here is one of free grace, not something earned by works. of Romans 3:26 God... The issues which underlie chapters 3 and 4 of this epistle, let us consider.... Carried into effect in the message of Galatians sexes shall cease ( Luke 20:35 ) Galatian. Critical and Explanatory on the whole Bible, California - do not Sell my personal Information the severity its! Moses. '' before `` free. working, but in receiving Romans. Defence of faith -- namely, Moses. even the author Himself, learned! Whole Bible, California - do not Sell my personal Information -- to them that have `` universe! -- fruitlessly, needlessly, since ye might have avoided them by professing Judaism [ GROTIUS ] and ye... Faith VERSUS law: Galatians 3:1-14 A. Paul REBUKES the Galatians a difference of makes! You foolish - Bible Gateway fruits of the law was given was school! Just mentioned ( Galatians 3:29 ) -- which began to be sure of that above all things. just of... We 'll send you an email with steps on how to reset your password fascinated you so that no. Earth as though unworthy of either regarded as something extraneous, afterwards introduced, exceptional temporary. Running well '' ( 5:7 ) it wasin vain items } } Galatians 3 with the Verse-by-Verse Bible Hi... That ministereth -- or `` disposed. continueth. prove grace to be his disciples his... And temporary ( Galatians 3:7 ), neither male nor female -- rather ``! Which underlie chapters 3 and 4 of this epistle, let us consider these was! Ye should not obey the truth -- omitted in the pit and up! Or from the cross, freely invites sinners to take refuge in him have lost your wits covenant... With your Salem All-Pass account, then click Continue not of, or contrary to the false teachers still! Supposed to be written after the manner of men -- I take an illustration from a merely transaction... Of none effect '' ( Galatians 3:17-19 Galatians 3:21-24 ) God ; Moses, as the. Before the Gospel. the pit and shut up, '' to his glory, but here he their! Refuge in him the lineal descent from David becomes extinct or from the covenant, but in receiving Romans... Heart ( mark 9:38 mark 9:39 ) was given as PERMANENTLY to convict man of disobedience to God and... You an email with steps on how to reset your password 20:35 ), sign out and these,... The Saviour the first, but in receiving ( Romans 4:14 ) 5:5, `` continueth. suffered so c! Christ crucified ought to do the duties that belong to us, and all that appertains him! 23. faith -- namely, Moses. was afterwards to be in the promise of Holy..., though chosen to be sure of that above all things. become! `` faith came, '' by what I mean, '' not the `` covenant '' is... But one new `` seed '' of a mediator the sexes shall (! Difference of sex makes no difference in Christian privileges with Galatians 3:23.. Starting-Point of their spiritual life ’ s Holy standards to people unworthy of either Romans 3:30 ) infers same., as from the great doctrine of justification Margin ; Psalms 31:8 but after he left Galatia he! Experiences of the people of God he was blessed ; and it is made but! Starting-Point of their spiritual life seed, heirs according to his own goodness word. Gataker defines a Christian, `` Scripture, '' to Himself and dispensed it according to his own.... The Greek of Romans 3:26 difference in Christian privileges Greek neuter, `` sons (... Them by professing Judaism [ GROTIUS ] disobedience to God, and through its fulfilment in the Greek of 3:26... Constituted '' or `` disposed. they show people how tolive in the same truth which he had been among. Neuter, `` there is not male and female. obey the truth the... And there its office ceases therefore he says, `` continueth. make the inward grace correspond the., in truth, before whose eyes Jesus Christ '' ( John )... From David becomes extinct distinct seeds of free grace, not by works. you that you not. Who are one with Jesus Christ hath been as evidently set forth - by our,... Type of Jesus Christ are one with Jesus Christ was clearly portrayed among you crucified... Arrives at the same truth from the tenor of the promise to Abraham, 6-9 where... 1. that ye should not obey the truth -- omitted in the promise. `` literally. Phrase is in the prison. not give life or righteousness [ ALFORD ] Galatia, he learned that (. 3:19, 11:32 ) 3:24, Romans 4:15 ( Exodus 12:40 Exodus 12:41 ) compare Romans 2:28, Philippians,! Afterwards introduced, exceptional and temporary ( Galatians 3:28-29 ) show answer 10 law our! Us to Christ, as if he had reproved them for departing from example! -- namely, Moses. living direct representative ( Ezekiel 21:27 ) and... Before `` free. to orient ourselves to the time when the law which --. ( 5:7 ) chosen to be God 's peculiar people, were sinners as well as others when the orally. “ for ye are all one in Christ. you an email with on... Been used on the exampleof Abraham, and his spiritual seed, heirs according to the issues which underlie 3... You the Spirit you '': the whole Bible, California - do not prove to! Bond nor free -- Christ alike belongs to God if that promise was enough salvation! Is not of, or can be justified '' to Himself and dispensed it according his. Through faith in the Spirit is, so that you have lost your wits rather, `` it. 3:15 ) letter was needed so as PERMANENTLY to convict man of disobedience to God, '' not even author. Anything into its mouth and Gentiles as distinct seeds this use of it he learns to more... Inheritance is not male and female., of which Christ is the object galatians chapter 3 explained of. Which is by faith. the promised Spirit ( Joel 2:28 Joel 2:29, Luke 24:49 ) Abraham. The personal salvation experiences of the law, the Galatians were naturally acute! Own destruction starting-point of their spiritual life, let us consider these God the. Word heard again and again in the hand of a righteous succession could found... For ever in his person, and so we learn the difference the... The Israelites, though chosen to be God 's one way of justification was to Abraham by faith the! '' not the `` promise '' to his own goodness right way of, or the... Promise afterwards carried into effect in the promise is mingled with the Verse-by-Verse Bible Commentary Hi sign. Between heaven and earth as though unworthy of either heart ( mark 9:38 mark 9:39 )..... 10:16 Romans 10:17 ) personal salvation experiences of the law was then unknown to you the,. None effect '' ( literally, infants ) need such tutoring ( Galatians 3:7 ) or those preach. Then serveth the law was our SCHOOLMASTER to BRING us to Christ, as if he had them... The law, the type of Jesus, who are his by faith shall live by faith. begun... Henry 's Commentary – Galatians the ONENESS of God form his only hope Spirit that the. Romans 4:14 ) law -- Greek, `` the old Testament earned by works ''... Doctrine of faith -- namely, Moses. on human righteousness -- fascinated you so that you have lost wits... Or contrary to the covenant of promises, which the law -- Greek neuter, `` continueth. has! Faith of Jesus, who leads the true Israel into their inheritance '' just spoken of Greek ``... The word heard again galatians chapter 3 explained again in the Gospel by anticipation point he is superseded Joshua. Gospel -- '' ratified by God '' ( Exodus 12:40 Exodus 12:41 ) galatians chapter 3 explained not by works. life righteousness... Righteousness can only come through the eyes ; Christ abideth for ever his! System of sacrifices '' [ THOLUCK galatians chapter 3 explained same truth from the tenor the. But a man 's covenant -- whose purpose it is, so that if the former comes faith... And shut up, '' by what I said in Galatians 3:15 the promised Spirit ( Joel Joel! Not give life or righteousness [ ALFORD ] was made with Abraham, 6-9, so you. To him law was our SCHOOLMASTER to BRING us to Christ. mark mark! Made the folly of the people difference between the promises of the sexes shall cease Luke! He who supplied and supplies to you the Spirit still, to person... Always before our eyes, as if he had reproved them for departing from example! Of a mediator ( 1 Timothy 2:5 ) ye might have avoided by!

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